Showing posts with label famine. Show all posts
Showing posts with label famine. Show all posts

Monday, March 20, 2017

Zombie Apocalypse: will it be our future?




 Caution, this is probably the most catastrophistic post I ever published: famines, cannibalism, mass extermination and more. But, hey, this is just a scenario! (Image from "teehunter").



For those of us who delight themselves in studying long-term trends, the rise of zombies as a movie genre is a fascinating puzzle. There is no doubt that it is a strong trend: look at these results from Google Ngrams.


The term "zombie" was wholly unknown in English before the 1920s, then it slowly started gaining attention. In the 1970s, it exploded, mainly after the success of the 1968 movie by George Romero "The night of the Living Dead." The term "zombie" wasn't used in the movie, but the concept became rapidly popular and it created the genre called "zombie apocalypse".  Today, the idea is widespread: it involves the sudden appearance of a large number of undead people haunting suburbs and shopping malls, searching for live humans to eat. They are normally the target of the fire of heavily armed but much less numerous groups of people who have escaped the epidemics or whatever has turned people into zombies. 

Now, if something exists, there has to be a reason for it to exist. So, why this fascination with zombies? How is that we have created a genre that has never existed before in the history of human literature? Can you imagine Homer telling us that the city of Troy was besieged by zombies? Did Dante Alighieri find zombies in his visit to Hell? How about Shakespeare telling us of Henry the 5th fighting zombies at Agincourt?

I think there is a reason: literature always reflects the fears and the hopes of the culture that created it; sometimes very indirectly and in symbolic ways. And, here, it may well be that zombies reflect an unsaid fear of our times, a fear that is present mainly in our subconscious: hunger. 

Let's start with a typical feature of zombies: the black circles around the eyes.
Zombies are supposed to be "undead," cadavers that somehow returned to a semblance of life. But do cadavers have this kind of eyes? I must confess that I don't have much experience in autopsy (actually, none) but, from what I saw on the Web, it seems to me that it is rare that cadavers have those dark eye sockets; that is, unless they had developed bruises before dying. It is true that a decomposing cadaver will slowly lose the soft tissue and, eventually, the eyes will disappear leaving only dark holes in a mummified skull. But that doesn't seem to agree with the facial aspect of the zombies that appear in the movies. (I know, this was a ghoulish search, I did it in the name of science).

Instead, for what I could find, dark eye sockets may be a characteristic of undernourished people, often as the result of the development of a facial edema. Here is, for instance, a photo of a Dutch girl during the famine of 1944-1945 in Holland.

This is not always a characteristic of malnourished people, but it seems to occur rather frequently. Another example is the Great Famine in Ireland that started in 1845. We don't have photos from those times, but the artists who drew pictures of starving Irish people clearly perceived this detail. Here is, for instance, a rather well-known image of Bridget O'Donnell, one of the victims of the Great Famine. Note her darkened eyes. 

So, we have some idea of who these zombies could represent. They are starving people. And it is clear that they are hungry. In the movies, they are described as stumbling onward, desperately searching for food. They seem to be the perfect image of the effect of a famine. Look at the memorial of the Irish famine, in Dublin:

  
Do they look like the zombies of a modern movie? Yes, they do. This doesn't mean a lack of respect for the Irish men and women who perished in one of the greatest tragedies of modern times. It is only to note how, in our imagination, real starving people may be turned into imaginary undead zombies. 

Now, imagine that a famine were to strike our society, today. It is true that the world hasn't seen major famines for the past 40 years or so, but that doesn't mean they can't appear again. Today, our globalized commercial system is fragile, based on a long supply chain that involves maritime transportation and road distribution. The system needs low-cost fossil fuels to function and, more than that, it needs a functioning global financial system. If food travels all over the world it is because someone is paying for it. A currency crisis would make the whole system collapse. The consequences would be, well, let's try to imagine the unimaginable. 

People living in suburban areas have no other source of food than their shopping centers. Now, imagine that, suddenly, the ships and the trucks stop running. Then, the shelves of supermarkets can't be replenished anymore. The suburbanites would be first surprised, then angry, then desperate, and, finally, starving as their home stocks of food run out. Even before that, they would have run out of gas for their cars; the only system of transportation available to them. Now, assume that the elites would decide that it is easier for them to let the suburbanites starve and die rather than attempt to feed them. Suppose they decide to wall off the suburbia and instruct the army to shoot on sight anyone who tries to escape. Who could force them to do otherwise?

We can imagine what the results would be. The inhabitants of suburban areas would become emaciated, blundering, hungry people haunting the neighborhood and the shopping malls in the desperate search of something to eat; anything. Would they turn to cannibalism? Possibly, even likely. Some of them may be able to put their hands on a good supply of guns and ammunition, then they could play king of the hill, gathering most of the remaining food and shooting dead the poor wretches who still lumber in the streets, at least until the run out of food and ammo, too. It would be the zombie apocalypse, nothing less than that.

This is, of course, just a scenario, Nevertheless, I think it is interesting as an illustration of how the human mind works. In a previous post, I noted how the "overpopulation" meme disappeared from cyberspace as a result of how people gradually developed a kind of "infection resistance" to it.  The zombie meme seems to be related to the same issue, but it is a much more infective meme and it is still growing and diffusing in the world's population.

There are reasons for the success of the zombie meme. Fictionalized catastrophes ("it is only a movie!") are surely less threatening than those that are described as likely to happen for real. So, the concept of "Zombie Preparedness" is making inroads in many areas. Apparently, preparing for a zombie apocalypse is more socially and politically acceptable than preparing for the consequences of resource depletion and climate change. This is a curious trait of the human mind but, if this is the way it works, so be it. It makes the concept of "climate fiction" (cli-fi) an attractive one for generating preparedness for climate change.

It may be that the only way for our mind to understand catastrophes to come is to see them as tales. In Ireland, before the great famine, there was some premonition of the incoming disaster. Here is what the Irish poet Clarence Mangan wrote in 1844 about an undescribed "event" that he expected to take place in the future.

Darken the lamp, then, and bury the bowl,
Ye Faithfullest-hearted!

And, as your swift years hasten on to the goal
Whither worlds have departed,
Spend strength, sinew, soul, on your toil to atone

For past idleness and errors;
So best shall ye bear to encounter alone
The Event and its terrors. 
The Irish may have had some kind of premonition of the "event" that was going to hit them, the Great Famine of 1845, even though that didn't help them much to avoid it. Is a similar "Event" coming for us, too? Maybe it is already starting.





Thursday, June 23, 2016

The end of the "population boom": the Seneca collapse of Ireland's population during the great famine

The story of the Great Famine in Ireland is a starkly clear example of a "Seneca Collapse", that is of a case where decline is much more rapid than growth. Is something in store for us at the global level? (Image source Rannpháirtí anaithnid (old) at English Wikipedia)




In a previous post, I argued that many current global population projections are mistakenly based on the idea that the "demographic transition" will work backward. That is, it is often assumed that impoverished people will tend to make more children and that, therefore, the world's population will keep growing even in the midst of the profound economic decline that could accompany a resource and climate crisis. (this is, for instance, the assumption of the original "The Limits to Growth study in 1972)

I proposed, instead, that the start of a major economic/climate crisis will cause an immediate reduction of the birth rates in part as the result of the declining health of fertile women and, in part, by a rational response by families who would understand that they can only care for a limited number of children in a condition of increasing poverty.

That is, there won't be a population increase in the midst of a major crisis and the decline of birth rates would immediately bring the start of a worldwide population decline that could even take the shape of a true "Seneca Collapse." To support my argument, I brought the example of the Soviet Union, whose population started declining even before the political collapse of the Union. I also mentioned several examples of other Western Countries (e.g. Italy) where birth rates have been going down in parallel with the worsening of the economic conditions, to the point that we are starting to see an overall population decline.

This interpretation was criticized in the comments by some who argued that, yes, my interpretation may be correct for relatively modern and "Westernized" countries, but not for the poorest areas such Africa or Asia. These commentators argued that people in these areas will continue to make as many children as they can, no matter what happens around them; apparently as a result of the Imams telling them to do so (or by evil dictator Erdogan, or the like).

I don't think this criticism is correct and I can counter it with an example. We all know the story of the Irish famine that took place between 1845 and 1852, and that killed a large fraction of the Irish population. We know something about the number of deaths, about how many Irish emigrated, but we know relatively little of how the famine affected birth rates. Did Irish women try to compensate for the higher mortality by having more children?

On this point, I found a comprehensive study produced by Phelim P. Boyle and Cormac O Grada on Demography, Vol. 23, No. 4 (Nov., 1986), pp. 543-562 (here is the link). It takes some assumptions and extrapolations to determine the Irish birth rates before and after the famine. They also do not report graphs, but only tables. However, their conclusion is clear: birth rates declined with the famine in Ireland. In other words, the Irish families didn't try to compensate for the higher mortality by having more children; not at all.

This is confirmed by what we see of the Irish population in the decades after the famine. Even though food supply ceased to be a problem, still the population continued to decline or remain stable well into the 20th century. The Irish of those times didn't have good contraceptives, but they seem to have coped mainly by retarding the marriage age and by adopting a lifestyle that discouraged sexual activity among young people.

This is relevant for the case I am discussing here. In the 19th century, the Irish peasants were Catholic (or, if you prefer, "Papists"). The catholic view of marriage was supposed to be at that time (as it is still today in some circles) that a married couple should have as many children as the Lord sends them - that is as many as possible. After the famine, the Irish remained Catholic, but they totally disregarded the advice that the may perhaps have received from their priests. It was a perfectly rational choice - the Irish were not stupid.

We are clearly discussing something difficult to quantify, but I tend to think that most people on this planet are not so stupid as PR specialists seem to believe. So, from these historical examples (Russia and Ireland) I would say that a future economic/climate crisis will be immediately accompanied by a decline in birth rates and, hence, of population. If that happens, it will be a good thing as the pressure on the ecosystem will be reduced. That doesn't mean that all the problems we face will be solved, but at least we don't have to worry that people will worsen the situation by breeding like rabbits.




Monday, July 13, 2015

Wicked problems and wicked solutions: the case of the world's food supply


I am back from two days of full immersion in a meeting on something rather new for me: the world's food supply. I am still reeling from the impact. Whenever you go in some depth into anything; you see how immensely more complex things are in comparison to the pale shadow of the world that you perceive in the glittering screen of your TV. Everything is complex, and everything complex becomes wicked once you start seeing it as a problem. And wicked problems usually generate wicked solutions. (image from Wikipedia)



Can you think of something worse than a wicked problem? Yes, it is perfectly possible: it is a wicked solution. That is, a solution that not only does nothing to solve the problem, but, actually, worsens it. Unfortunately, if you work in system dynamics, you soon learn that most complex systems are not only wicked, but suffer from wicked solutions (see, e.g. here).

This said, let's get to one of the most wicked problems I can think of: that of the world's food supply. I'll try to report here at least a little of what I learned at the recent conference on this subject, jointly held by FAO and the Italian Chapter of the System Dynamics Society. Two days of discussions held in Rome during a monster heat wave that put under heavy strain the air conditioning system of the conference room and made walking from there to one's hotel a task comparable to walking on an alien planet: it brought the distinct feeling that you needed a refrigerated space suit. But it was worth being there.

First of all, should we say that the world's food supply is a "problem"? Yes, if you note that about half of the world's human population is undernourished; if not really starving. And of the remaining half, a large fraction is not nourished right, because obesity and type II diabetes are rampant diseases - they said at the conference that if the trend continues, half of the world's population is going to suffer from diabetes.

So, if we have a problem, is it really "wicked"? Yes, it is, in the sense that finding a good solution is extremely difficult and the results are often the opposite than those intended at the beginning. The food supply system is a devilishly complex system and it involves a series of cross linked subsystems interacting with each other. Food production is one thing, but food supply is a completely different story, involving transportation, distribution, storage, refrigeration, financial factors, cultural factors and is affected by climate change, soil conservation, population, cultural factors...... and more, including the fact that people don't just eat "calories", they need to eat food; that is a balanced mix of nutrients. In such a system, everything you touch reverberates on everything else. It is a classic case of the concept known in biology as "you can't do just one thing."

Once you obtain even a vague glimpse of the complexity of the food supply system - as you can do in two days of full immersion in a conference - then you can also understand how poor and disingenuous often are the efforts to "solve the problem". The basic mistake that almost everyone does here (and not just in the case of the food supply system) is trying to linearize the system.

Linearizing a complex system means that you act on a single element of it, hoping that all the rest won't change as a consequence. It is the "look, it is simple" approach: favored by politicians (*). It goes like this, "look, it is simple: we just do this and the problem will be solved". What is meant with "this" varies with the situation; with the food system, it often involves some technological trick to raise the agricultural yields. In some quarters that involves the loud cry "let's go GMOs!" (genetically modified organisms).

Unfortunately, even assuming that agricultural yields can be increased in terms of calories produced using GMOs (possible, but only in industrialized agricultural systems), then the result is a cascade of effects which reverberate in the whole system; typically transforming a resilient rural production system into a fragile, partly industrialized, production system - to say nothing about the fact that these technologies often worsen the food's nutritional quality. And, assuming that it is possible to increase yields, how do you find the financial resources to build up the infrastructure needed to manage the increased agricultural yield? You need trucks, refrigerators, storage facilities, and more. Even if you can manage to upgrade all that, very often, the result is simply to make the system more vulnerable to external shocks such as increases in the cost of supplies such as fuels and fertilizers.

There are other egregious examples of how deeply flawed is the "'look, it is simple" strategy. One is the idea that we can solve the problem by getting rid of food waste. Great, but how exactly can you do that and how much would that cost? (**) And who would pay for the necessary upgrade of the whole distribution infrastructure? Another "look, it is simple" approach is 'if we all went vegetarian, there would be plenty of food for everyone'. In part, it is true, but it is not so simple, either. Again, there is a question of distribution and transportation, and the fact that rich westerners buy "green food" in their supermarkets has little impact on the situation of the poor in the rest of the world. And then, some kinds of "green" food are bulky and hence difficult to transport; also they spoil easily, and so you need refrigeration, and so on. Something similar holds for the "let's go local" strategy. How do you deal with the unavoidable fluctuations in local production? Once upon a time, these fluctuations were the cause of periodic famines which were accepted as a fact of life. Going back to that is not exactly a way to "solve the food supply problem."

A different way to tackle the problem is focussed on reducing the human population. But, also here, we often make the "look, it is simple" mistake. What do we know exactly on the mechanisms that generate overpopulation, and how do we intervene on them? Sometimes, proposers of this approach seem to think that all what we need to do is to drop condoms on poor countries (at least it is better than dropping bombs on them). But suppose that you can reduce population in non traumatic ways, then you intervene into a system where "population" means a complex mix of different social and economic niches: you have urban, peri-urban, and rural population; a population reduction may mean shifting people from one sector to the other, it may involve losing producing capabilities in the rural areas, or, on the contrary, reduced capabilities of financing production if you could lower population in urban areas. Again, population reduction, alone, is a linear approach that won't work as it is supposed to do, even if it could be implemented.

Facing the complexity of the system, listening to the experts discussing it, you get a chilling sensation that it is a system truly too difficult for human beings to grasp. You would have to be at the same time an expert in agriculture, in logistics, in nutrition, in finance, in population dynamics, and much more. One thing I noticed, as a modest expert in energy and fossil fuels, is how food experts normally don't realize that the availability of fossil fuels must necessarily go down in the near future. That will have enormous effects on agriculture: think of fertilizers, mechanization, transportation, refrigeration, and more. But I didn't see these effects taken into account in most models presented. Several researchers showed diagrams extrapolating current trends into the future as if oil production were to keep increasing for the rest of the century and more.

The same is true for climate change: I didn't see at the conference much being said about the extreme effects that rapid climate change could have on agriculture. It is understandable: we have good models telling us how temperatures will rise, and how that will affect some of the planet's subsystems (e.g. sea levels), but no models that could tell us how the agricultural system will react to shifting weather patterns, different temperatures, droughts or floods. Just think of how deeply agricultural yields in India are linked to the yearly monsoon pattern and you can only shiver at the thought of what might happen if climate change would affect that.

So, the impression I got from the conference is that nobody is really grasping the complexity of the problem; neither at the level of single persons, nor at the level of organizations. For instance, I never heard a crucial term used in world dynamics, which is "overshoot". That is, it is true that right now we can produce roughly enough food - measured in calories - for the current population. But for how long will we be able to do that? In several cases I could describe the approaches I have seen as trying to fix a mechanical watch using a hammer. Or to steer a transatlantic liner using a toothpick stuck into the propeller.

But there are also positive elements coming from the Rome conference. One is that the FAO, although a large, and sometimes clumsy, organization understands how system dynamics is a tool that could help a lot policy makers to do better in managing the food supply system. And, possibly, helping them device better ideas to "solve the food problem". That's more difficult than it seems: system dynamics is not for everyone and teaching it to bureaucrats is like teaching dogs to solve equations: it takes a lot of work and it doesn't work so well. Then, system dynamics practitioners are often victim of the "spaghetti diagram" syndrome, which consists in drawing complex models full of little arrows going from somewhere to somewhere else, and then watching the mess they created and nodding in a show of internal satisfaction. But it is also true that, at the conference, I saw a lot of good will among the various actors in the field to find a common language. This is a good thing, difficult, but promising.

In the end, what is the solution to the "food supply problem"? If you ask me, I would try to propose a concept: "in a complex system, there are neither problems, nor solutions. There is only change and adaptation." As a corollary, I could say that you can solve a problem (or try to) but you can't solve a change (not even try to). You can only adapt to change, hopefully in a non traumatic manner.

Seen in this sense, the best way to tackle the present food supply situation, is not to seek for impossible (wicked) solutions (e.g. GMOs) but to increase the resilience of the system. That involves working at the local level and interacting with all the actors working in the food supply system. It is a sensible approach. FAO is already following it and it can insure a reasonable supply even in the presence of the unavoidable shocks that are going to arrive as the result of climate change and energy supply problems. Can system dynamics help? Probably yes. Of course, there is a lot of work to do, but the Rome conference was a good start.


H/t: Stefano Armenia, Vanessa Armendariz, Olivio Argenti and all the organizers of the joint Sydic/FAO conference in Rome

Notes.

* Once you tackle the food problem, you can't ignore the "third world" situation. As a consequence, the conference was not just among Westerners and the debate took a wider aspect that also involved different ways of seeing the world. One particularly interesting discussion I had was with a Mexican researcher. According to her opinion, "linearizing" complex problems is a typical (and rather wicked) characteristic of the Western way of thinking. She countered this linear vision with the "circular" approach that, according to her, is typical of ancient Meso-American cultures, such as the Maya and others. That approach, she said, could help a lot the world to tackle wicked problems without worsening them. I just report this opinion; personally I don't have sufficient knowledge to judge it. However, it seems true to me that there is something wicked in the way Western thought tends to mold everything and everyone on its own image.

** In the food system, the idea that "look, it is simple: just let's get rid of waste" is exactly parallel to the "zero waste" approach for urban and industrial waste. I have some experience in this field, and I can tell you that, the way it is often proposed, the "zero waste" idea simply can't work. It involves high costs and it just makes the system more and more fragile and vulnerable to shocks. That doesn't mean that waste is unavoidable; not at all. If you can't build up a "zero waste" industrial system, you can build up subsystems that will process and eliminate that waste. These subsystems, however, cannot work using the same logic of the standard industrial system; they have to be tailored to operate on low yield resources. In practice, it is the "participatory management" approach, (see, e.g., the work of Prof. Gutberlet). It can be done with urban waste, but also with food waste and it is another way to increase the resilience of the system.






Who

Ugo Bardi is a member of the Club of Rome, faculty member of the University of Florence, and the author of "Extracted" (Chelsea Green 2014), "The Seneca Effect" (Springer 2017), and Before the Collapse (Springer 2019)